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Da'a'im al-Islam — The Pillars of Islamic Law

دَعَائِمُ الإِسلَام — أَعمِدَةُ الشَّرِيعَةِ الإِسلَامِيَّة
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The Da'a'im al-Islam (Pillars of Islam) by the great Fatimid jurist Qadi al-Nu'man ibn Muhammad al-Tamimi (d. 363 AH / 974 CE) is the primary source of fiqh (Islamic jurisprudence) for the Dawoodi Bohra community — a comprehensive compendium of law compiled under the direct supervision and authority of the Fatimid Imams, first and foremost Imam al-Mu'izz (AS).

The Foundation of Bohra Law

The Da’a’im al-Islam (دَعَائِمُ الإِسلَام — Pillars of Islam) is one of the most important books in the history of Islamic law. For the Dawoodi Bohra community, it occupies the central position that the major Sunni hadith collections occupy for other communities — it is the authoritative legal text from which Bohra Islamic practice is derived.

The Da’a’im was compiled by al-Nu’man ibn Muhammad al-Tamimi — known as Qadi al-Nu’man — the greatest jurist of the Fatimid period. He died in 363 AH / 974 CE in Cairo.


Qadi al-Nu’man — The Author

Al-Nu’man ibn Muhammad al-Tamimi al-Maghribi was the chief judge (qadi) of the Fatimid Caliphate and served as the authoritative religious scholar of the dawat for several decades. He was a contemporary of:

Al-Nu’man composed the Da’a’im under the direct supervision and correction of Imam al-Mu’izz (AS). This is not incidental — it is essential: in the Ismaili understanding, the validity of fiqh depends on its connection to the living Imam, who holds the authoritative knowledge of both the zahir (exoteric law) and batin (esoteric meaning) of the Sharia.

The Imam’s sanction of the Da’a’im gives it its authoritative status in Bohra law.


Structure of the Da’a’im

The Da’a’im is organized around the seven pillars of the Ismaili Tayyibi understanding of Islam:

The Seven Da’a’im (Pillars)

  1. Walayah (وَلَايَة) — Love and devotion to the Imam and the dawat; the spiritual and legal foundation of everything else
  2. Taharah (طَهَارَة) — Purity: the laws of physical cleanliness, wudu, ghusl, tayammum
  3. Salat (صَلَاة) — Prayer: the five daily prayers, Friday prayer, eid prayers, voluntary prayers
  4. Zakat (زَكَاة) — Almsgiving: the obligations and calculations of the annual wealth tax
  5. Sawm (صَوم) — Fasting: Ramadan and other fasts
  6. Hajj (حَجّ) — Pilgrimage: the rites of Hajj and their legal requirements
  7. Jihad (جِهَاد) — Struggle: in the Ismaili understanding, this includes both the inner jihad (struggle against the ego) and the outer struggle (defense of the community and dawat)

Each section is subdivided into detailed chapters covering specific legal questions, supported by hadith from the Prophet (SAW) transmitted through the Ahl al-Bayt.


Its Distinctive Method

The Da’a’im differs from Sunni fiqh collections in its isnad methodology:


In the Fatimid period, the Da’a’im was not merely a book — it was taught in the majalis al-hikma (sessions of wisdom) in Cairo, where Qadi al-Nu’man himself lectured to students who came from across the Islamic world.

The tradition of teaching the Da’a’im in formal majalis contexts continues in the Bohra community through the Syedna, who incorporates its teachings into wa’az (discourses) and formal instruction.


The Da’a’im Today

The Da’a’im al-Islam remains the primary fiqh reference of the Dawoodi Bohra community. It is:

When Bohra Muslims ask “what does the Sharia say about X?” — the Da’a’im al-Islam is the book to which the answer ultimately traces.


Qadi al-Nu’man’s Other Works

Al-Nu’man was extraordinarily prolific. Beyond the Da’a’im, he wrote:


See also: Imam Al Muizz, Tawil Esoteric Interpretation, Understanding Walayah, Dai Al Mutlaq Institution

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