The Conditions of Obligation
Hajj is obligatory once in a lifetime upon a Muslim who is:
- Muslim: non-Muslims do not perform Hajj
- Adult (baligh): a child’s Hajj is valid but does not fulfill the adult obligation
- Sane: capacity is required
- Free: historically, enslaved persons were exempt
- Financially capable (istitata’): able to afford the journey without entering debt or leaving dependants destitute
- Physically capable: those with permanent disability may appoint a proxy (hajj al-niyaba)
- Safe route available: if travel is genuinely dangerous, the obligation is suspended
The Rites in Sequence
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Ihram: Entering the state of consecration at the miqat (designated boundary station). Men wear two white unsewn cloths; women wear modest covering. The talbiya is declared: Labbayka Allahumma labbayk (Here I am, O Allah, here I am).
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Tawaf al-Qudum: Arrival circumambulation of the Ka’ba, seven times counter-clockwise beginning and ending at the Black Stone.
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Sa’i: Seven circuits between Safa and Marwa — re-enacting Hajar’s search for water for infant Ismail.
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Wuquf at Arafat: The essential pillar (rukn) of Hajj — standing on the plain of Arafat on the 9th of Dhul Hijja from after midday until sunset. If a pilgrim misses this, the Hajj is invalid.
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Muzdalifa: The night between Arafat and Mina — collecting pebbles for the stoning.
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Rami al-Jamarat: Stoning three pillars at Mina on days 10-13 of Dhul Hijja.
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Qurbani: Sacrifice of an animal on Eid al-Adha (10th Dhul Hijja).
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Halq or Taqsir: Shaving or cutting hair — exiting the state of ihram.
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Tawaf al-Ifada: The required tawaf after returning to Mecca from Mina.
See also: Hajj Philosophy, Seerah Ibrahim Khalil, Seerah Ismail, Sayyida Hajar, Fiqh Al Tahara, Understanding Namaz