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Al-Salawat 'ala al-Nabi — Sending Blessings on the Prophet: The Quranic Command and Its Formulations

الصَّلَوَاتُ عَلَى النَّبِيّ — الصَّلَوَاتُ عَلَى النَّبِيّ: الأَمرُ القُرآنِيُّ وَصِيَغُه
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Al-Salawat 'ala al-Nabi (الصَّلَوَاتُ عَلَى النَّبِيّ — blessings/prayers upon the Prophet; singular *salawat*; from *salla* — to bless, to pray for; sometimes called *salat al-Ibrahim* for its most common formulation) is grounded in one of the Quran's most remarkable verses: *'Indeed, Allah and His angels send blessings upon the Prophet. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.'* (33:56) This verse is unique in Quranic theology: it reveals that the divine act of sending blessings (*salat*) on the Prophet precedes the human act — Allah and the angels bless the Prophet before the believers are commanded to do so. The human *salawat* is thus participation in a divine-angelic practice already in progress.

The Quranic Verse (33:56) — Theology

“Inna llaha wa-mala’ikatahu yusalluna ‘ala al-nabi — ya ayyuha alladhina amanu sallu ‘alayhi wa-sallimu taslima.”

Three actors:

  1. Allah sends salawat on the Prophet — the divine attribute of salat on the Prophet means: praising him in the highest assembly (mala’ al-a’la), supporting him, showing mercy to him
  2. The angels join in this salawat
  3. The believers are commanded to join

The word salat has different meanings when applied to Allah (glorification/mercy) vs angels (intercession) vs humans (supplication). But all three converge in honoring the Prophet.


The Ibrahimiyya — The Tashahhud Formulation

The most common formulation, recited in every prayer’s tashahhud:

“Allahumma salli ‘ala Muhammadin wa-‘ala ali Muhammadin kama sallayta ‘ala Ibrahima wa-‘ala ali Ibrahima innaka Hamidun Majid. Allahumma barik ‘ala Muhammadin wa-‘ala ali Muhammadin kama barakta ‘ala Ibrahima wa-‘ala ali Ibrahima innaka Hamidun Majid.”

Translation: “O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim; You are indeed Praiseworthy, Glorious. O Allah, grant benedictions to Muhammad and the family of Muhammad as You granted benedictions to Ibrahim and the family of Ibrahim; You are indeed Praiseworthy, Glorious.”

The key feature: the ali (family) of both Muhammad and Ibrahim is included — making salawat on the Prophet incomplete without salawat on his Ahl al-Bayt.


The Bohra Salawat Practice

The Dawoodi Bohra tradition includes specific salawat formulations that enumerate the Ahl al-Bayt more explicitly:

The classical principle: “Whoever forgets to send salawat on me has forgotten the path to paradise.” (Ibn Majah, various wordings)

See also: Prophet Muhammad, Understanding Namaz, Ahl Al Kisa, Fatima Al Zahra, Bohra History, Adhkar, Muharram Bohra

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