Knowledge Ta'wil & Theology

Al-Sihr — Magic and Sorcery in Islam: What Is Prohibited and Why

السِّحر — السِّحرُ وَالسِّحرُ فِي الإِسلَام: مَا هُوَ مُحَرَّمٌ وَلِمَاذَا
3 min read · 418 words

Al-Sihr (السِّحر — magic, sorcery, witchcraft; from *sahara* — to bewitch, to enchant, to divert from truth; in Islamic jurisprudence: the use of demonic invocations, talismans, knots, or other means to produce real or illusory effects on human bodies, minds, or relationships, through the mediation of jinn or Shaytan) is one of the seven destroyers (al-sab' al-mubiqat) identified by the Prophet (SAW): *'Avoid the seven destructive sins — and among them: sihr.'* (Bukhari and Muslim). The Quran mentions sihr in multiple contexts: the magicians of Pharaoh (20:65-73), the angels Harut and Marut who taught sihr as a test and warned those who learned it that they were harming themselves (2:102), and Surah al-Falaq's protection from 'al-naffathat fil-'uqad' (those who blow on knots — a reference to a form of sihr). Sihr is a real phenomenon in the Islamic worldview — not superstition — but its practice is among the most severe of forbidden acts.

Categories of Sihr

Islamic scholars have classified sihr into several types:

1. Sihr al-‘Ayn (evil eye related magic) — using specific methods to concentrate harmful intent on a person through the eye 2. Sihr al-Mahabbah wa al-Bughd (love and hate magic) — attempting to make someone love or hate a specific person (the Harut and Marut context in 2:102) 3. Sihr al-Takhyil (illusion magic) — creating visual illusions (Pharaoh’s magicians used this: their ropes appeared to be snakes) 4. Sihr al-‘Atf (binding magic) — using knots, strings, or talismans to bind a relationship 5. Sihr al-Tafriq (separation magic) — attempting to separate married couples, the Quran specifically mentions this as the worst use of what Harut and Marut taught


The Prohibition and Its Basis

The Quran on Harut and Marut (2:102): The angels taught people magic only after warning: “We are but a trial, so do not disbelieve.” Those who learned it did so despite the warning, and “they would learn from them that by which they could cause separation between a man and his wife. But they could not harm anyone through it except by permission of Allah.”

Three things this passage establishes:

  1. Sihr is real and can produce effects
  2. Its effects occur only “by permission of Allah” — nothing acts outside Allah’s will
  3. Learning sihr after the warning constitutes kufr

The ruling: Practicing sihr is a major sin; in classical fiqh it is the most severe category. Some scholars held it constitutes kufr (disbelief) if it involves invoking jinn or Shaytan.


Sihr vs. Karamat vs. Ruqya

SihrKaramat (saintly gifts)Ruqya
SourceShaytan/jinnAllah (through the wali)Allah (through Quran/du’a)
MeansDemonic pacts, knotsDivine gift, no mediationQuranic recitation
PurposeHarm/controlServe believersHeal the sick
RulingHaramPermitted, realPermitted, commended

Protection from Sihr

The Prophet taught specific protections:

Treatment for those affected by sihr: Prophetic ruqya (Quranic recitation + authenticated du’as).

See also: Jinn, Iblis, Waswas, Ruqya, Iman And Kufr, Fiqh Overview, Adhkar Morning

← All articles
← Previous
Al-Ruqya — Quranic Healing: The Islamic Practice of Healing Through Recitation
Next →
Al-'Ayn — The Evil Eye: A Prophetically Confirmed Reality and Its Islamic Treatment

More in Ta'wil & Theology

← Back to all articles